Does Spirituality
Belong in the Workplace?
By Rabbi Arthur Gross-Schaefer
BRINGING SPIRITUALITY into the workplace is not an easy discussion
because of, among other things, fear, imprecision, practicability,
and goals.
There is a valid fear that giving permission to bring spirituality
into the working environment may allow for the introduction
of a particular religious view. The potential results may
range from discomfort to outright oppression towards those
employees who are of a different religion or have no religion
at all. This is clearly a valid concern due to reports of
workplace-mandated prayer sessions, encouraged evangelical
activities, and hiring and promotion decisions based on religious
affiliation. One could easily say that these risks are too
great and that the model of "separation of work and religion"
should be maintained to help guarantee a safe and fair office
environment. Moreover, it could be argued that allowing spirituality
into the working environment would be contrary to a major
thrust of Title VII of the 1964 Civil Rights Act that attempted
to strip categories, such as religion, from workplace consciousness
in order to reduce bias, prejudice, and oppression.
The term 'spirituality' suffers from imprecision as it often
acts as an empty container that each person fills differently.
For me, the spirituality that I seek in the workplace is not
focused on seeing the godhead or an attempt to change reality;
rather it directs me to view my work as my personal contribution
to the repair of the world and to create more meaningful relationships
with my co-workers, clients, customers, and suppliers based
on honesty, integrity, and wonder. It points me to the importance
of what I do in this reality - what I say and how I act has
significance beyond the accomplishment of a given task. It
helps me to look at events, setbacks, and achievement as critical
opportunities for personal growth and not use words such as
good or bad to judge a particular action. And it may involve
seeing the face of God in my co-workers and the sparks of
holiness in my workplace activities. Workplace spirituality
is a bridge between how I want to connect to my deeper self
and how I want to contribute to this reality, seeking unity
between my work life and my personal journal.
Perhaps an even bigger challenge is the practicability of
workplace spirituality. If one wants to avoid the potential
for religious oppression, how does one bring in spirituality
that is meaningful and appropriate for the business world?
In my executive MBA classes, we've explored a wide range of
tools such as meditations that center, relax, and help individuals
deal with difficult situations and people. Students write
eulogies and from that experience draft personal mission statements
with corresponding core values. They draw mandalas and learn
time management techniques to help understand the need to
prioritize, balance, and take control of time. They are taught
to see each individual as a potential teacher, an angel holding
a piece of their life puzzle, thus enriching the workplace
experience through self-exploration.
There remains one last issue dealing with the goals for bringing
spirituality into the work environment. While basic management
stresses the need to ensure efficient employees working in
the most productive activity, there is also a priority given
to employee satisfaction. Employee satisfaction is often tied
up with seeing work as meaningful. I have found that when
spirituality is introduced, an employee can appreciate the
connectedness of their work and of their co-workers to their
individual mission and values. Spiritual tools can help us
better deal with work-related and personal issues because
we have an increased sense of purpose and mission.
Rabbi Arthur Gross-Schaefer is Professor of business law,
ethics, and spirituality at Loyola Marymount University, Los
Angeles, and rabbi of the Community Shul of Montecito and
Santa Barbara.
This column, a monthly feature of Sh’ma: A Journal
of Jewish Responsibility, is reprinted with permission (www.shma.com).
For subscriptions, email shmasubs@jflmedia.com.
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